AzhwAr has done two prabandhas — tirumAlai and tiruppaLLi ezhuchchi. This is the word to signify its divinity. This is the garland offered at the feet of Lord Sree ranganAtha. You swallow all the worlds and spit out during dissolution and creation. The Pala of Your nAma japa is i have imprisoned the indriyAs for which i had been formerly a slave.
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AzhwAr has done two prabandhas — tirumAlai and tiruppaLLi ezhuchchi. This is the word to signify its divinity. This is the garland offered at the feet of Lord Sree ranganAtha. You swallow all the worlds and spit out during dissolution and creation. The Pala of Your nAma japa is i have imprisoned the indriyAs for which i had been formerly a slave. Now that they have gone, i proudly step on the heads of them and cry victoriously.
You had earlier won over your indriyAs and got the kingship of three worlds. Now the indriyAs had they rule over you and you lie dead in the battlefield. AzhwAr was once a slave of his senses and the slave of a harlot too. BagavAn wanted to correct him and stole a golden bowl from the temple.
The king arrested AzhwAr and about to punish him when BagavAn revealed the truth and released. AzhwAr was ashamed of his slavery to the senses. The freedom makes him shout victoriously. You say you like chanting my names. But here AzhwAr says it is a green mountain to suggest coolness, pleasing and compassionate etc.
But AzhwAr says even meditation on His names is enough to give the highest Pala. You are lying here with all Your glories as You are in paramapada.
You are sarva sulaBa here but not there. Why should i go there when even the nitya sooris want to come here? Even if he lives for hundred years analyze how you spend it. AzhwAr says beautifully — out of hundred years, fifty goes in sleep where there is total darkness. And the remaining fifty is spent in childhood when the child is totally dependent on mother. Then comes boyhood when the days are spent in play.
Lastly comes old age all of a sudden where duhKAs predominate preventing him from thinking BagavAn. Diseases affect him at all times. Thus in split second the whole life comes to an end. Before we realize the death arrives. Very well! But do all people live for hundred years?
If you reject both what am I to do? You are in Sree rangam. He is surprised, worried, vexed and disgusted at them.
All these are expressed in his pASurAs. Why should AzhwAr, who is engrossed in Bagavat anuBava think of anything else? He cannot tolerate the duhKa of the samsAris and takes pity. Hence he advises them. We cannot chant His name. Can a dog eat the prasAda of a sacrifice? Is any one more wicked than him? He keeps it as a secret.
Likewise a bad kShatriya is called kShatra bandu. There was a kShatra bandu who was exiled from the community because of his bad conduct. He was wandering in a forest killing animals.
One day a sage lost his way and was afflicted by hunger and thirst. You have lost your way. Then he showed him the way. The sage thanked him and wanted to quench his thirst.
He went to a pond but due to weakness fell into the water. Sage thanked him and asked who he was. The sage advised him and asked him to follow the path of non-violence. After his death he was born in a BrAhmaNa kula and had the memories of his past birth. He decided to follow the path of dharma and non-violence. He got paramapada. One who behaves as he pleases out of Bakti towards BagavAn is called pittan. The very cause of duhKa is considered as suKa! What a delusion!
What a stupidity! They drink poison to live! To marry a woman you have to suffer a lot; after marriage another stock of suffering is waiting for you; to please her you have to do whatever is adharma.
It is easy to insert a ring around the neck over your head but difficult to take it out! As soon as they get up they go out to earn, by gambling, by stealing and bring the money that the woman demands and comes home late at night to eat and sleep. Where is the time!
They go to sleep thinking of the next morning about where to go and what to do etc. But what a pity! Stupid fellows! You run after women to find the rasa in their lips. We know they are temporary. Since there are innumerable varieties of enjoyment if we lose one we seek the other. What you say is true. There are infinite pleasure-giving objects in this world. But you, who is the enjoyer is astira.
The objects continue to exist but you perish. Then who is to enjoy? Instead of taking BagavAn as the fort you take maram as the fort! If you had taken Atma guNAs as fort you would have obtained heavenly pleasures at least. Hence it is called puranjuvar, the outside wall.
A house having big holes in roofs and walls will collapse in no time. But when? No one knows — it may be this moment, next moment or years after. You think this Sareera is the enjoyer BOkta but how long will it enjoy? No one knows! Thus says BagavAn in Bagavat geeta. So He is the aranjuvar — the wall of dharma. Without making any effort to realise Him you keep offering food and clothing to the Sareera every moment.
It is like ta alankAra decoration done to a corpse or to a widow. The names Boudha and Jaina include all other Non-Vedic religions.
Why condemn us? Moreover this is the nature of samsAra. He condemns the other non-vEdic religions. Thus AzhwAr vehemently proves his point. Once Sree rAmAnuja was giving a lecture. AchArya asked him the reason for it.
So the history goes. If any Astika happens to hear them he should move away from the place or kill him. The very words are disease causing factors. Even to hear Bagavat viSaya one should have done lot of puNya earlier. To condemn Him one should have done a lot of pApa.
But what is the punishment inflicted on the nAstika if you move away from there? In that case if you happened to see him and catch him in case he runs away kill him immediately.
Naalayira Divya Prabhandham
It is emphasised greatly that all SrIvaishNavas should learn the dhivya prabandhams, understand the meanings properly and live by them. It will be impossible to keep up the single winzip file. Introduction Though He was the supremely independent master of the nithyasUris eternally free souls and mukthAthmAs liberated souls meanung, he wanted to rid himself of the one agony he had. The people did not know the 1, verses that Nathamuni wanted, but they told him about 11 pasurams hymns of Madhurakavi Alvara disciple of Nammazhwar Kanninun Siruthaambu. Can you give any reference how and why it should prabahdham called so.
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