Loke 17 Nityodayam dalitamohamahandhakaramgamyam na rahuvadanasya na varidanam Vibhrjate tava mukhabjamanalpa kantividyotayajjagadapurva — shashankabimbam 18 Kim sharvarishu shashinaahni vivasvata vayushmanmukhendu — daliteshu tamassu natha Nishmanna shalivanashalini jiva lokekaryam kiyajjaladharair — jalabhara namraih 19 Gyanam yatha tvayi vibhati kritavakashamnaivam tatha hariharadishu nayakeshu Tejah sphuranmanishu yati yatha mahatvamnaivam tu kacha — shakale kiranakuleapi 20 Manye varam hari-haradaya eva drishtadrishteshu yeshu hridayam tvayi toshameti Kim vikshitena bhavata bhuvi yena nanyahkashchinmano harati natha! Bhavantareapi 21 Strinam shatani shatasho janayanti putrannanya sutam tvadupamam janani prasuta Sarva disho dadhati bhani sahastrarashmimprachyeva dig janayati sphuradanshujalam 22 Tvamamananti munayah paramam pumansa-madityavarnamamalam tamasah parastat Tvameva samyagupalabhya jayanti mrityumnanyah shivah shivapadasya munindra! Panthah 23 Tvamavyayam vibhumachintyamasankhyamadyambrahmanamishvaramanantamanangaketum Yogishvaram viditayogamanekamekamgyanasvarupamamalam pravadanti santah 24 Buddhastvameva vibudharchita buddhi bodhat ,tvam shankaroasi bhuvanatraya shankaratvat Dhataasi dhira! Shivamarga-vidhervidhanat ,vyaktam tvameva bhagavan!
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Contact Us What is Bhaktamar Stotra? Jainism or Jain Dharma is an antiquated religion. Jains follow their history through a progression of twenty-four successful heros and instructors known as tirthankaras, with the first being Ruler Adinath, who is otherwise called Rishabha Dev, who as indicated by Jain custom lived a large number of years back, twenty-third being Parshvanatha in eighth century BC and twenty-fourth being the Mahavira around BCE around two thousand five hundred years prior.
Jains trust that Jainism is an everlasting dharma with the tirthankaras managing each cycle of the Jain cosmology. This vitality gives us mental harmony, physical wellness, budgetary soundness just as societal position. This stotra has been passed down from ages to ages.
We should take out this voyage routinely and appreciate it. Bhaktamar is created so keenly by Acharya Mantung, with the end goal that each word utilized in the strotra consolidates a few diverse beejakshars. Each Beejakshar, when discussed with dedication, at a specific time, space, creates certain vibrations of their own which convey imperceptible powers inside themselves.
At the point when spoken they produce certain adjustments in the inner and outside condition of the living being. Results can shift from physical wellness to mental headways. One must recite these stotras and experience for themselves the harmony, joy and thriving which they will achieve throughout everyday life. Right knowledge should be free from doubt and indefiniteness. Right knowledge reveals the nature of things exactly as they are and with certainty.
Right knowledge is considered perfect when it does not suffer from any wrong belief. Because wrong belief perverts both understanding and attitude. Affirmation for Receptivity — Self-healing acceptance. Invocation by Healer — I am not the body, nor the mind. God, you are the only one who can cure me. This body is only suffering and not the soul.
The soul is pure and perfect and has no suffering. The procedure of Spiritual Healing: i. Chanting of 48 Shlokas with full devotion and concentration. Concentration on 48 Yantras. A sprinkling of holy water of Yantra on the forehead and eyes after doing Abhishek bath of Yantra.
Reciting 48th Mantra times daily with either cloves or almonds or Akshat rice. Organising a Vidhan on 7th or 21st day by reading all 48 Verses, Mantras and Riddhi. Dhoop or clove to be sprinkled on heated coal or on ignited wood so that fragrance is spread in the atmosphere. Lighting of Lamp — Offering hymns to Lord by singing and rotating lamp.
Offering dry fruits like Almond, Cashew, dry dates, pistachio, etc.
भक्तामर स्तोत्र (संस्कृत)
।। श्री भक्तामर स्त्रोत – संस्कृत ।। Shri Bhaktamar stotra – Sanskrit
Bhaktamar Stotra Lyrics | Bhaktamar Stotra Lyrics In Sanskrit